African American Travel Group
Boa Morte Festival Packages Cachoeira, Bahia, Brazil
- August 15th, 2008
Sisterhood of the Good Death
Boa Morte Festival Irmandade da Boa Morte
Boa Morte Festival in Cachoeira, Brazil - August
15th, 2008
Members of the sisterhood of the Festa da Boa Morte
Festival in their finery for the Festival of Good Death in Cachoeira,
African roots...
In Bahia, Africa abounds! Salvador is the "most" African
of all of the Brazilian cities. 90% of the population of over two
million people has African ancestry. The local cuisine, musical
traditions, dance forms and Bahia's vibrant visual arts are all
testaments to this permeating African influence.
Cachoeira Bahia Festivals
Festa de Nossa Senhora da Boa Morte Festival falls on the Friday
closest to 15 August and lasts three days. This is one of the most
fascinating Candomblé festivals and it's worth a special
trip to see it. Organized by the Irmandade da Boa Morte (Sisterhood
of the Good Death)—a secret, black, religious society—the
festival is celebrated by the descendants of slaves, who praise
their liberation with dance and prayer and a mix of themes from
Candomblé and Catholicism
Sisterhood of the Boa Morte Festival (Good Death) is the oldest
organization for women of African descent in the New World. The
Boa Morte Sisterhood is a secret society of African-Brazilian women,
all descendants of African slaves, who sponsor a procession each
August that parades through the streets of the historical city of
Cachoeira on the banks of the Paraguacu River. It is perhaps the
most important festival in the African Heritage calendar in Bahia
and is a living tribute of African culture and Diaspora to the New
World.
A dignified member fo the Good Death Sisterhood marches
during the organization's annual celebration in Cachoeira, Bahia,
Brazil.
Good Death's Sisters Festival
Irmandade de Boa Morte Festival ( Sisterhood of the Good Death
) The history of the Irmandade da Boa Morte (Sisterhood of the Good
Death), a religious confraternity devoted to the Assumption of the
Virgin, is part of the history of mass importation of blacks from
the African coast to the cane-growing Reconcavo region of Bahia.
Iberian adventurers built beautiful towns in this area, one of them
being Cachoeira, which was the second most important economic center
in Bahia for three centuries. In a patriarchal society marked by
racial and ethnic differences, the confraternity is made up exclusively
of black women, which gives this Afro-Catholic manifestation - as
some consider it - a significant role in the annals of African Diaspora
history. Besides the gender and race of the confraternity's members,
their status as former slaves and descendants of slaves is an important
social characteristic without which it would be difficult to understand
many aspects of the confraternity's religious commitments. The former
slaves have demonstrated enormous adroitness in worshipping in the
religion of those in power without letting go of their ancestral
beliefs, as well as in the ways they defend the interests of their
followers and represent them socially and Politically.
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